The theory of a ‘public sphere’ as depicted in Habermas’ ‘The Structural Transformation of the Public Sphere’ (1962), demonstrates the nature of places that enable society to gain news and talk about the important concerns that they share in common.
For me, I use what I see as two separate public domains in the modern public sphere. The first follows the more traditional public sphere that Habermas touches on. Within this, discussion is done through talking to different people, and debating common issues and spreading ideas. This operates as a way for society to spread ideas and bring forth both interest and concerns on social, cultural and political issue relevant to the times. Issues that usually come up are ones of current social concern, which provoke debate and discussion with inclusion of people that are within my immediate circle (friends, family, co-workers, teachers and peers). Those excluded are probably those who are not in the same area or background as myself, which, as Habermas notes, can impact and limit the discussion and debate that occurs.
The second follows a more modern approach to the public sphere, which involves media. Having several media outlets, particularly the news and Facebook, there is a constant flow of information, which viewers are able to comment on and discuss. This operates to extend the medium of ‘public sphere’, opening it up to the broader public allowing for more debate. This is due to the increase differences in background, context and social setting than the traditional ‘public sphere’. Issues that come up are usually political, social and cultural similar to the first sphere discussed, however, the difference is in inclusion, as mentioned above. Although this type of Public Sphere is opened up there are some exclusions that apply. For me specifically, I try to exclude people who are racist and misogynistic as my tolerance for those people is low.
Generally, we are now seeing the media play a larger part as a ‘public sphere’ for engaging with issues. In addition, the media also further stimulates the first, more traditional ‘public sphere’. This is created when debate is informed by the media, and then supports the face-to-face aspect of ‘public sphere’. This almost forms a circularity within the ‘public sphere’ as all platforms of engagement with those issues interacting with each other.
Overall public spheres are necessary for the development of society and the connections we maintain with people.
